{"id":10125,"date":"2020-06-10T23:43:18","date_gmt":"2020-06-11T06:43:18","guid":{"rendered":"https:\/\/worldcampaign.net\/?p=10125"},"modified":"2020-06-11T05:12:42","modified_gmt":"2020-06-11T12:12:42","slug":"post1-104","status":"publish","type":"post","link":"https:\/\/worldcampaign.net\/?p=10125","title":{"rendered":"“America, This Is Your Chance”, The New York Times"},"content":{"rendered":"
\n
\n

By Michelle Alexander,\u00a0<\/span>Contributing Opinion Writer, June 8, 2030<\/p>\n

We must get it right this time or risk losing our democracy forever.<\/em><\/p>\n

Our democracy hangs in the balance. This is not an overstatement.<\/p>\n

As protests, riots, and police violence roiled the nation last week, the president vowed to send the military to quell persistent rebellions and looting, whether governors wanted a military occupation or not. John Allen, a retired four-star Marine general, wrote<\/a> that we may be witnessing the \u201cbeginning of the end of the American experiment\u201d because of President Trump\u2019s catastrophic failures.<\/p>\n

Trump\u2019s leadership has been disastrous. But it would be a mistake to place the blame on him alone. In part, we find ourselves here for the same reasons a civil war tore our nation apart more than 100 years ago: Too many citizens prefer to cling to brutal and unjust systems than to give up political power, the perceived benefits of white supremacy and an exploitative economic system. If we do not learn the lessons of history and choose a radically different path forward, we may lose our last chance at creating a truly inclusive, egalitarian democracy.<\/p>\n

The Russian novelist Fyodor Dostoyevsky famously said that \u201cthe degree of civilization in a society can be judged by entering its prisons.\u201d Today, the same can be said of our criminal injustice system, which is a mirror reflecting back to us who we really are, as opposed to what we tell ourselves.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Millions of us watched a black man in Minnesota lie on the ground for nearly nine minutes, begging for his life and calling out to his dead mother, while a white police officer pressed his knee into his neck, killing him, with his hand casually resting in his pocket \u2014 all in broad daylight in front of people screaming for the officer to stop.<\/p>\n

\"The<\/picture><\/p>\n<\/div>\n<\/div>\n

\n
\n
The memorial at the site of the killing of George Floyd in Minneapolis on Sunday.<\/span>Credit…<\/span>Victor J. Blue for The New York Times<\/span><\/figcaption><\/figure>\n<\/div>\n<\/div>\n
\n
\n

Everyone knows that the police officers who killed George Floyd never would have been fired or arrested if a courageous black girl had not filmed the incident on her phone and posted it to social media. Deep down, we already knew this kind of thing happens to black people. All of us knew it when we watched Amy Cooper call the police on a black man who calmly asked her to put a leash on her dog. We knew it when we watched two white men in a pickup truck ambush Ahmaud Arbery and shoot him to death while he was jogging in a neighborhood outside Brunswick, Ga. And we knew it before George Zimmerman stalked and murdered a black teenager named Trayvon Martin.<\/p>\n

We know these truths about black experiences, but we often pretend we don\u2019t. As Stanley Cohen wrote in \u201cStates of Denial<\/a>,\u201d many people \u201cknow\u201d and \u201cnot-know\u201d the truth about oppression and suffering. He explains: \u201cDenial may be neither a matter of telling the truth nor intentionally telling a lie. There seem to be states of mind, or even whole cultures, in which we know and don\u2019t know at the same time.\u201d<\/p>\n

In 1963, images of racist white police officers spraying fire hoses and siccing police dogs on young black protesters in Birmingham shocked the world and propelled many white Americans to join civil rights activists in challenging racial segregation. A similar dynamic has occurred with the images of George Floyd\u2019s death. Our nation suddenly caught a glimpse of itself in the mirror and people of all races poured into the streets to say \u201cno more.\u201d Now the president seems to be itching for another civil war.<\/p>\n

I will not pretend to have a road map that will lead us to higher ground. But for those who are serious about rising to the challenge, I will share a few of the key steps that I believe are necessary if we are to learn from our history and not merely repeat it.<\/p>\n<\/div>\n<\/div>\n

\n
\n

We must face our racial history and our racial present. <\/strong>We cannot solve a problem we do not understand. Donald Trump would not be the president and George Floyd would not be dead if, after the Civil War, our nation had committed itself to reparations, reconciliation and atonement for the land and people that colonizers stole, sold and plundered. Instead, white people who enslaved blacks were granted<\/a> reparations for the loss of their \u201cproperty\u201d while formerly enslaved blacks were given nothing \u2014 not even the 40 acres and a mule they were promised. Ever since, our nation has been trapped in a cycle of intermittent racial progress followed by fierce backlash<\/a> and the emergence of new and \u201cimproved\u201d systems of racial and social control. These cycles have been punctuated by various movements, uprisings and riots, but one thing has remained constant: A majority of whites persistently deny the scale and severity of racial injustice that people of color endure.<\/p>\n

It\u2019s not enough to learn the broad outlines of this history. Only by pausing long enough to study the cycles of oppression and resistance does it become clear that simply being a good person or not wishing black people any harm is not sufficient. Nor is voting for Democrats or diversifying police forces. In fact, those efforts have not made much of a dent in ending abusive policing or mass incarceration.<\/p>\n

There are many excellent books, articles and films that can help to put our racial moment in context. A good place to start if you are new to racial justice history and advocacy is Ibram X. Kendi\u2019s trio of books<\/a>, \u201cHow to Be an Antiracist\u201d \u201cStamped From the Beginning\u201d<\/em>and \u201cStamped,\u201d <\/em>his young adult book co-authored with Jason Reynolds.<\/em> Keeanga-Yamahtta Taylor<\/a>\u2019s book \u201cFrom #BlackLivesMatter to Black Liberation<\/a>\u201d<\/em> and Ava Duvernay\u2019s film \u201c13th<\/a>\u201d are especially relevant now. And Andrea Ritchie\u2019s book \u201cInvisible No More: Police Violence Against Black Women and Women of Color<\/a>\u201d<\/em> is essential reading, given the comparatively little attention that police killings of black women typically receive. Paul Butler\u2019s book \u201cChokehold<\/a>\u201d<\/em> is an excellent exploration of police violence against black men \u2014 past and present. The documentary \u201cWhose Streets<\/a>?,\u201d depicting the aftermath of Michael Brown\u2019s murder and the uprisings in Ferguson, Mo., will open your eyes to the tragedies and triumphs of that period, as well as \u201cblatant racism and hypocrisy on display from the powers that be,\u201d in the words of a writer in Rolling Stone magazine.<\/a><\/p>\n

No matter your race, ethnicity, class, gender, age, sexual orientation or background, you have much to gain by deepening your understanding of how we got to this place. I recommend reading classics like James Baldwin\u2019s \u201cThe Fire Next Time,\u201d<\/em>Angela Davis\u2019s \u201cWomen, Race and Class\u201d and the autobiography of Frederick Douglass, as well as books like \u201cThe Radical King,\u201d which feature writings and speeches of the Rev. Dr. Martin Luther King Jr. that the mainstream media is inclined to ignore.<\/p>\n

Read and organize study groups or book clubs. Begin the process of racial reckoning in your city, neighborhood, school, workplace and family. Demand that your school district adopt a racial justice curriculum. Join grass-roots organizers working for racial justice or donate to them. Insist that your social justice organization or faith community follow the lead of grass-roots groups like the Dream Defenders<\/a> and commit to the political education of its members and the community they serve. Raise your voice and march with your feet.<\/p>\n

\n
\n

We must reimagine justice. <\/strong>The days of pretending that tinkering with our criminal injustice system will \u201cfix it\u201d are over. The system is not broken; it is functioning according to its design. As Mariame Kaba<\/a>, Alex Vitale<\/a> and many others have persuasively argued, reform efforts typically prove futile, pouring money into police departments without removing their capacity to engage in systemic violence. A recent Op-Ed article in The Times, \u201cNo More Money for the Police,\u201d<\/a> underscored the point:<\/p>\n

\n

\u201cMore training or diversity among police officers won\u2019t end police brutality, nor will firing and charging individual officers. Look at the Minneapolis Police Department, which is held up as a model of progressive police reform. The department offers procedural justice as well as trainings for implicit bias, mindfulness and de-escalation. It embraces community policing and officer diversity, bans \u201cwarrior style\u201d policing, uses body cameras, implemented an early intervention system to identify problematic officers, receives training around mental health crisis intervention, and practices \u201creconciliation\u201d efforts in communities of color.<\/p>\n

George Floyd was still murdered. The focus on training, diversity and technology like body cameras shifts focus away from the root cause of police violence and instead gives the police more power and resources. The problem is that the entire criminal justice system gives police officers the power and opportunity to systematically harass and kill with impunity.\u201d<\/p>\n<\/blockquote>\n

After decades of reform, countless commissions and task forces and millions of dollars poured into \u201csmart on crime\u201d approaches, the police behave with about as much brutality today as they did in 1966 when a group of young black men, so fed up with the abuse inflicted upon the black community, created an organization called the Black Panther Party for Self-Defense.<\/p>\n<\/div>\n<\/div>\n

<\/div>\n
\n
\n

Given this history, it should come as no surprise that growing numbers of people are working to defund the police and reimagine justice. Our nation has the highest rate of incarceration in the world. More than 95 percent of arrests every year are for nonviolent offenses like loitering, fare evasion and theft. Some are arrested for selling loose cigarettes (which resulted in Eric Garner\u2019s being choked to death by the police) or minor forgery (which resulted in George Floyd\u2019s being suffocated to death by the police).<\/p>\n

People are right to wonder \u2014 is this justice? Can\u2019t we design alternative approaches to poverty, drug abuse, mental illness, trauma and violence that would do less harm than police, prisons, jails and lifelong criminal records? Fortunately, the extraordinary protests sweeping the nation and the globe are beginning to have an impact. The Minneapolis school board unanimously approved a resolution on Tuesday to stop using police officers to provide school security, citing the department\u2019s culture of violence and racism. And on Wednesday, the mayor of Los Angeles announced<\/a> that city officials may cut up to $150 million from the city\u2019s police budget \u201cso we can invest in jobs, in health, in education and in healing.\u201d By Friday, the Minneapolis City Council president announced<\/a> that the council was preparing to \u201cdismantle the Minneapolis Police Department and replace it with a transformative new model of public safety.\u201d These developments reflect a long-overdue paradigm shift in our approach to race and criminal justice.<\/p>\n

We must fight for economic justice. <\/strong>We cannot achieve racial justice and create a secure and thriving democracy without also transforming our economic systems. James Baldwin knew this back in 1972 when he wrote<\/a>:<\/p>\n

\n

\u201cThe necessity for a form of socialism is based on the observation that the world\u2019s present economic arrangements doom most of the world to misery; that the way of life dictated by these arrangements is both sterile and immoral; and finally that there is no hope for peace in the world so long as these arrangements obtain.\u201d<\/p>\n<\/blockquote>\n

Dr. King understood this reality<\/a> even earlier, noting in a letter to his wife in 1952 that \u201ccapitalism has outlived its usefulness\u201d and later urging his staff to move beyond civil rights to human rights and democratic socialism. W.E.B. Du Bois, a founder of the N.A.A.C.P., became a socialist and gave a speech sponsored by the Wisconsin Socialist Club in 1960 noting<\/a>: \u201cMany of us believe and hope that socialism will and must come to this land. We see no other way.\u201d Before that, a host of other prominent people<\/a> we revere embraced democratic socialism too, like Albert Einstein, Helen Keller<\/a> and Paul Robeson. Einstein published an essay in 1949 titled \u201cWhy Socialism?\u201d<\/a> in which he states: \u201cI am convinced there is only one way to eliminate these grave evils [of capitalism], namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.\u201d We celebrate these people as heroes today, yet we\u2019ve been encouraged to forget that they all believed we must move toward some form of socialism.<\/p>\n

No matter what you think about Bernie Sanders as a man or as a candidate \u2014 and I wish he was much better at addressing racial issues like reparations \u2014 we all owe him and countless organizers a debt of gratitude for pushing universal health care, paid family leave, free college education, a $15 minimum wage and many other economic rights into the mainstream. As Keeanga-Yamahtta Taylor has explained<\/a>, the coronavirus crisis proved that Mr. Sanders was right all along \u2014 that health care and other economic rights should be considered part of our social contract, not special benefits for those who are lucky enough to be employed by companies that grant discretionary benefits. Nobody would have benefited more from Mr. Sanders\u2019s political revolution than black people<\/a>, and yet the generational divide among black voters affected his campaign.<\/p>\n

Younger black people seem to understand that the neoliberal Democratic politics of the past will not take us where we need to go, and they supported Mr. Sanders by significant margins in polls. We must work to create an economic system that benefits us all, not just the wealthy. If our nation was not so deeply divided along racial lines \u2014 and if so many white people were not revolted by the idea of their tax dollars helping poor people of color obtain education, housing and social benefits \u2014 we would most likely have a social democracy like Norway or Canada. Achieving economic justice requires we work for racial justice, and vice versa. There is no way around it.<\/p>\n

If we fail to take these obvious steps, our democracy will remain in peril even if Mr. Trump is defeated in November. Police killings, uprisings and riots will remain a recurring feature of American life. The black-white economic divide<\/a> is as wide today as it was more than 50 years ago. And the same divide-and-conquer tactics that were used to prevent multiracial alliances for economic justice in the 1800s and 1900s were employed yet again in 2016 with spectacular results, as white Americans fearful of losing political power because of profound demographic changes elected a former reality show billionaire to the presidency, a man who unleashed racist tirades against immigrants on the campaign trail and vowed to \u201cmake America great again\u201d by taking us back to a time we supposedly left behind \u2014 perhaps the time of civil war. Unless we choose a radically different path now, our persistent racial divisions and oppressive political and economic systems may unravel our democracy sooner rather than later.<\/p>\n

Frankly, I find it difficult to call our nation a \u201cdemocracy\u201d in light of the rampant voter suppression, the denial of voting rights to millions of people with felony records and our pay-to-play political system that allows billionaires and corporations to more or less buy politicians and elections. But if you\u2019re tempted to believe that voting Mr. Trump out of office isn\u2019t urgently necessary in November because the system is already rigged, please read Astra Taylor\u2019s book, \u201cDemocracy May Not Exist but We\u2019ll Sure Miss It When It\u2019s Gone<\/a>.\u201d<\/p>\n

Our only hope for our collective liberation is a politics of deep solidarity rooted in love. In recent days, we\u2019ve seen what it looks like when people of all races, ethnicities, genders and backgrounds rise up together, standing in solidarity for justice, protesting, marching and singing together, even as SWAT teams and tanks roll in. We\u2019ve seen our faces in another American mirror \u2014 a reflection of the best of who we are and what we can become. These images may not have dominated the media coverage, but I\u2019ve glimpsed in a foggy mirror scenes of a beautiful, courageous nation struggling to be born.<\/p>\n

The New York Times<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

By Michelle Alexander,\u00a0Contributing Opinion Writer, June 8, 2030 We must get it right this time or risk losing our democracy forever. Our democracy hangs in the balance. This is not an overstatement. As protests, riots, and police violence roiled the nation last week, the president vowed to send the military to quell persistent rebellions and […]<\/p>\n","protected":false},"author":1001004,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"_links":{"self":[{"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/posts\/10125"}],"collection":[{"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/users\/1001004"}],"replies":[{"embeddable":true,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10125"}],"version-history":[{"count":4,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/posts\/10125\/revisions"}],"predecessor-version":[{"id":10139,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=\/wp\/v2\/posts\/10125\/revisions\/10139"}],"wp:attachment":[{"href":"https:\/\/worldcampaign.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worldcampaign.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}